Conversations on the True Nature and Reality of God

Posted by admin on June 7, 2017

For anybody who thinks in a greater type of life, having some principle of God works and, undoubtedly, needed, as this principle serves as a focus for reflective idea, meditation and prayer and forms the structure for additional advancement and spiritual understanding.

Throughout history, there have actually been a variety of various concepts on God, and each appears associated to the culture and level of understanding of individuals at the time. Even today, some are rather pleased to accept a basic image of God as a caring dad, which is generally the case in a paternalistic culture where members have strong sensations on the significance of household relationships. Yet, others who are more clinically minded might well determine God with a formless, humane, prevalent energy serving as a very first cause for natural phenomena.

If this link in between historic scene, culture, level of understanding, and ideas of God is comprehended, it is clear that we can not truly evaluate any one as any less appropriate than the other. Each idea of God may, in its own method, be viewed as helpful and essential for the group by which it is accepted and can bring them the power of belief which can in fact help in spiritual and magical experiences. Having a belief in God, one has the ability to categorise inner experiences within a practical structure and more able to accept and analyze them than one who has no such belief. To puts it simply, in having a standard formula of the presence, truth and nature of God, our minds are primed, inclined and more responsive to greater spiritual understanding.

The real conceptualisation itself is not that essential, as long as it fits our present level of understanding. The issue emerges when we hold on to a stiff and changeless concept of God due to indifference or a worry of modification, despite the fact that we understand it not satisfies our requirement for development or higher spiritual experience.

Thinking is the technique we utilize to make sense of our experiences in life as they happen. In this regard, individual experience would be an excellent requirement of fact, and a logical technique to spirituality would start with an approval of the possible presence of another (greater) truth and a basic dedication to looking for a much deeper understanding of this truth. With a sensible degree of clearness and an open mind, we ought to a minimum of have the ability to reach the position where we want to think about the possibility that a greater level of being and truth exists.

Nevertheless, the thinking procedure used in concerning an understanding of God must be deductive instead of inductive. For example, if we choose to build our idea of God from the ground up utilizing various concepts obtained from spiritual bibles or other (dogmatic) sources, there is a risk that we might wind up with a fragmented structure which resembles a jigsaw puzzle. This can be insufficient, including unanswered concerns, or have sectors that merely do not ‘fit’, having lots of contradictions. As an outcome, our understanding of God might stay bad, narrow and bigoted. This issue can currently be seen in the exclusiveness of lots of official religious beliefs or sects, which just choose not to acknowledge the possibility that ‘their’ God is readily available to others of various cultures and times and able to include them in some method or other in a higher strategy of unfoldment. Wars, interracial hatred and spiritual intolerance are frequently the outcome of spiritual near-sightedness, or of such lacking ideas of magnificent grace.

A helpful preliminary deductive structure might be originated from the secrets of Nature and the noticeable universe. For instance, if we make the effort to observe Nature, we might observe a variety of phenomena which can not potentially be connected to anything else aside from an underlying active and directing force. Natural laws, cycles, consistency and smart style all indicate occasions being more than simple coincidence. Second, if we relate noticeable elements of Nature along with our own selves, such as appeal (excellence), intelligence (awareness), strength (power), love and cooperation (altruism), balance (consistency), and development (growth) to concepts within a greater source, we have the starts of a convenient basic principle of God. Utilizing this structure, we can start the much deeper expedition of the truth and nature of God.

As a cognitive researcher, I have actually personally discovered the concept of a ‘universal mind’ especially helpful in comprehending presence and truth, because elements of a greater source can be seen shown within our own minds. For instance, our capability to form three-dimensional psychological images can be associated with an act of production happening in a universal mind, and we ourselves, might be viewed as stereotypical expressions of this one universal mind.

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